Saturday, June 14, 2014

I Have Loved You

Chapter 12
I Have Loved You
So what is God’s feeling toward those who reject him and commit wicked acts and are all together evil? Doesn’t God hate wicked people? After all, many of us have heard all our lives that God burns people in hell forever and ever, and if you didn’t hear that, then you heard that God, in His wrath toward the wicked, destroys them as a punishment for their wickedness. Is this really the truth?
Let’s start with a little history. 2,500 years ago the people of God had in a great degree lost their identity. There was a lack of true religion. They had a form of Godliness but had denied the power thereof. Even the priests had lost sight of their calling and saw religion as a drag, and had despised the worship and service of God. If this was the condition of the priests you can only imagine what the condition of the people was. They had lost sight of their calling as the people of God and had forgotten what it meant to be the people honored with a covenant, and entrusted with the law of God. They had been commissioned to carry the news of a messiah to the world! They were to show God’s law as perfect and able to make the life happy and filled with joy, yet instead they served no more but to turn people away from the belief of the one God. Such was the condition of the people of God in the last book of the Old Testament.
If you read the first chapter of the book of Malachi, your first thoughts might be “how terrible, what a sad ending to a great people.” God had led them through so much and even after bringing them back from Babylon they had fallen again. “God must really have some stern rebuke for them this time!” But what are God’s opening remarks to such a sad generation.
I have loved you, saith the Lord.[1]
Is that a surprise that God would open up a book written to such a demoralized generation with His love?
God starts this book out with a plea; He is seeking to draw the people’s attention to His love. God is love is the theme of the Bible, and it is fitting and no accident that the very last book of the Old Testament starts out with this line, God loves! He desires to see us love Him like He loves us! He wants to see our hearts in our religion, not focused on the things of this world, but on His redeeming love and mercy. His hand is open to us if we just accept His love and allow our hearts to fall in love with our God and creator Jesus Christ. God is summing up the entire Old Testament in this book, and it starts with His love.
God proceeds after this verse to proclaim just some of the things He has done for His people in preserving them as the true inheritors of the Promised Land. You see, it wasn’t that they were not offering God their tithes and offerings; it wasn’t that they were not worshipping Him. It was that they had lost sight of the character of God. They had lost sight of the glorious love of God! They professed God, they claimed to worship Him, yet they did not love Him. How can you worship a God who is love if you do not love back? Malachi 3:6 says,
 “For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.”[2]
Why were the Israelites not consumed by God’s wrath? Because God is the same forever! God is full of mercy and He is not willing that any should perish! This is the message of the last book of the Old Testament, the love of God toward fallen humanity, toward those who have rejected a relationship with Him.
            How did God relate to Adam and Eve being the first of humanity to fail? How did God relate to the ones who caused the first pain, the first death, and the first heartache? How did God treat those who destroyed the tranquility of creation and gave in to the lie of Lucifer? Let’s go there and see. The Genesis account states that after they fell, Adam and Eve,
“…heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.”[3]
            This is one of the most beautiful depictions of God’s care for humanity that can be found in the Bible. Adam and Eve heard the voice of God walking in the Garden. Jesus had come to commune with mankind. You see Adam and Eve knew the voice of God, Jesus was their friend, and the Bible seems to imply these visits by God were a regular thing. Jesus comes in the cool of the day, as dusk begins to settle on this world, God descends to walk with His creation.
“And the LORD God called unto Adam, and said unto him, Where art thou?”[4]
We must notice a few things that God does not do on this visit. God knew that they had given in to temptation and had listened to the voice of the adversary of God, but He did not descend down in a whirlwind of fire to strike fear into the hearts of His creation. He did not come down with an accusation or a stern rebuke for Adam and Eve. He simply comes to walk with Adam and Eve, and when He finds them not there to greet Him, as they normally would have, He simply asks, “Where are you?” In a calm loving tone, God calls for His friends to stop hiding. God knew where they were! Don’t for one instant think that the one who holds the universe in His intellect did not know exactly where Adam and Eve were, yet He did not wish to call them out, or embarrass them or scare them into telling the truth, He simply asks them to come to Him.
God’s dealings with Adam and Eve are fair, loving, and non-judgmental. He draws us to Himself, we the ones who have rejected Him, killed His prophets, despised His character, and sought to Kill God Himself through Jesus Christ. God says to us,
 “…Yea, I have loved thee with an everlasting love: therefore with loving kindness have I drawn thee.”[5]
            God did not seek to strike Adam and Eve down for their rejection of Him. He did not kill them in anger; He simply allowed them their free will. God, in love for His friends, allowed them to choose their own path even though that path led to death. The natural result of destroying that living breathing relationship with the Holy Spirit is death. God told Adam and Eve that they would die if they ate of the tree, not because God would kill them for their disobedience, but because the natural result of choosing to be apart from God is death. A created being cannot exist outside of the care of God. We are dependent on the gifts of God for life, and without Him, our life withers away, for He is the sustainer of it. Every “judgment” God gives in this world, is not a judgment from God at all, but the natural result of our own free will. God does not give bad things, ever, God does not punish, God does not judge, we judge ourselves; we punish ourselves by the choices we make.

Many of us struggle with the thought of forgiveness. Most of it stems from a wrong view of God. A way of viewing God that makes Him out to be a God that is specifically looking out to see if we have done wrong. We look at our future a bit like this picture above. We have this idea that God is comparing us to perfection right now and recording every wrong act we have ever done and weighing it against our good actions, but that is just not the case. So many people see God as a judge ready to point the finger and condemn us to hours and hours of community service, but in fact the Bible says something quite different. First off, we all know that Jesus is our advocate right?
“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.”[6]
So if Jesus is our attorney than God the father must be our judge right? 
            But Jesus doesn’t say that in John 5:22, “For the Father judgeth no man, but hath committed all judgment unto the Son.” So wait, if the father judges no one, and Jesus is our judge. Than the judgment is rigged! Our attorney is also our judge! So this paints quite a different picture of God doesn’t it? God the father isn’t our judge, Jesus is. So many times we see God the father as stern, and vindictive, and that the only thing holding him back from destroying us is, “good” Jesus.
That’s not the case. Jesus and the father are one in the same. Jesus says in John 14:9, “He that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?” Jesus also says,
“My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. I and my Father are one.”[7]
If Jesus and the father are one and his character is love, than Jesus logically must not judge us either, right? How can He and the Father be one if one does something the other doesn’t do? Well, guess what we find that Jesus says in John 8:15?
“Ye judge after the flesh; I judge no man.”
And again in John 12:47,
“And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.”
Jesus is not in the business of judging us, or accusing us, He even says,
“Do not think that I will accuse you to the Father.”[8]
 So if Jesus does not accuse us, who does? The Bible also says,
“For if our heart condemn us, God is greater than our heart, and knoweth all things.”[9]
Our own heart is the one that condemns us. We judge ourselves! We remember the story of the centurion. In Matthew 8:8 he said,
“Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.”
Who judged this man unworthy? He judged himself didn’t he. Who judged the Jews unworthy of Christ? Acts 13:46 says,
“Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.”
The Jews judged themselves unworthy of everlasting life. By our own life we judge ourselves unfit for salvation.
            What about the destruction of the wicked at the end of time, when God’s wrath is poured out without mixture on the wicked and they are consumed and burned up. That sounds a lot like judgment. God does not allow the wicked to enter heaven. Not only are they not allowed in heaven, but they are also ruthlessly burned for their sins. How do we credit that to a loving God? First off, I would like to quote another author who wrote on this subject, she says, “It is no arbitrary decree on the part of God that excludes the wicked from heaven; they are shut out by their own unfitness for its companionship.”[10] This is a daring and bold idea. God does not have any rule that says a sinner cannot enter heaven. If heaven would be a joy to anyone, then they will be there. You see heaven is not a place. We have often accredited to reality the childhood stories and ideas of religion that we were taught as kids. Heaven is not a place at all, heaven is an experience, heaven is a relationship with an infinite God. Heaven is perfect existence inside the mind of our creator.
The only reason why a sinner is kept from entering is because that sinner has no desire to be there. Heaven, to a sinner, would be a place of torment. To the sinner who has rejected God eternity with God would be a place of eternal torture not a place of joy. God honors the free will of each individual and it is that honoring of our right to choose that heaven is barred to those who reject God.
The destruction of the wicked is much the same. God cannot force the wicked to desire to be with him. They choose to reject the very creator that sustains them. Let us not forget that it is the thought of God that upholds our ability to exist. We live in the intellect of our creator, and if we do not desire for God to have any thought of us or part in our life whatsoever, you began to see the problem God is faced with. For God to give the sinner what He desires, in accordance with free will, He must allow them to pass into nonexistence, for the sinner cannot live outside the mind of God. The final destruction of the wicked is God’s last gift to fallen humanity. So hardened to God are they, that they demand to be released from creation.
In one final desperate act of love, God embraces his creation one last time, and in that embrace, the sinner is consumed. Driven by demonic hate for their creator, the love and mercy of a just God consumes the wicked as fire would consume a piece of wood. It is not vengeance God seeks, but love. God envelops them in His glory, seeking to give every living thing the same treatment, and in that glory, the wish of fallen humanity is granted, and they pass out of existence, as though they had never been. Outside of the mind of the creation of God, there is nothing, for God is the only self-existent, non-created one. We will cover this idea of sin and the destruction of the wicked in the next chapter. For now I will end with this, eternal life is a choice. You should never fear of accidently finding yourself in what some people call hell. Just as eternal life is a choice, so is eternal death or what I call, nonexistence. You have the power to choose what you desire. The fate of your future is in your hands, only you can decide if eternal life is going to be yours, God cannot determine it, Satan cannot determine it, and neither can your pastor or your family or your friends. No amount of evil you have done can exclude you from the kingdom of God, it is your personal and informed decision that ultimately decides your own destiny. God IS Love however, and He does desire you to accept the gift of life. Will you?




[1] Malachi 1:2
[2] Malachi 3:6
[3] Genesis 3:8
[4] Genesis 3:9
[5] Jeremiah 31:3
[6] 1 John 2:1
[7] John 10:27-30
[8] John 5:45
[9] 1 John 3:20
[10] Ellen G. White. Steps to Christ. 17

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