Saturday, May 3, 2014

Who Is God? Part 1

Chapter 9
Who Is God?
            “In the beginning God.” Who is God? It is easy to state that God exists, but how does He exist? Does God have a body, or a form with which his intellect is housed? The Bible says we are created in the image of God, does that mean God has a body like us? Let’s see if we can’t tackle one of the most complicated doctrines in all of Christianity.
The Bible says, “God is a Spirit…”[1] This word Spirit is the Greek word pneuma, meaning air or breath. Neither air nor breath have a body. This makes perfect sense according to what we studied when we talked about dimensions. If God had a body, it would mean that God is held by a dimension and if God is held by a dimension it must be concluded that something created that dimension and thus God is not the originator of creation. Thus god must not exist, for we would go on forever explaining a god higher and still higher to create the gods that came before it.
            Like I said in the chapter about the 4th dimension, God is dimensionless. God operates in many dimensions but He himself is not created, and not held captive by creation. So what does it mean then that God created man in His image? The word used for image in the Hebrew means a phantom, or shadow. We are the shadow of the character of God. God created us with the ability to experience emotion, to experience relationships, and to love deeper than anything ever created. We have the gift of man and woman, the ability usually reserved for God, the ability to create. God bestowed us with these gifts because they are a revelation of His character never before seen. In this aspect, we are created in the image of God. Not in body and form, but in mind, character, and personality.
I see God as the essence of things. God is formless. To see God would be like trying to peer into a black hole. God does not “exist” in the way we see existence. God was not created. We would not be able to see the form of God because God does not have one. The universe is the representation of God, it is not God, but it reveals truths about Him. If God were to pull back the curtain of our created universe and give us a glimpse into His reality we would see nothing because God has no created form accept that which he desires to relate to us through. So if God does not have a body, who is Jesus, and why does He have a body? That brings us to an important subject that is often taboo in Christian circles, the nature of the trinity.


God, or Gods?
Who is God, What is God, how does God exist? These are questions that have plagued humanity from the time of creation till today. One thing I have learned throughout my studies is that you can almost always take the popular view of God and disregard it almost entirely. So who is God? We have already seen that God cannot exist inside of this reality. Indeed God cannot exist inside any reality at all, for to do so would be to be a created being himself, which if we are to believe in God at all, we must believe that He is not created but is himself the essence of creation. So what about this very controversial subject of God being a part of a trinity? This is the idea of a triune God existing as three separate individuals in one.
To answer this question we need to examine the places in scripture where God is revealed to humanity. Let go back to the very first time that God is ever spoken of in the Bible. Genesis 1:1.
“In the Beginning God created the heavens and the earth. And the Earth was without form, and void and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.”[2]
            So which God was this, Father, Son, or Holy Spirit? The next couple verses give us a clue, it says in Genesis 1:2, “Let US make man in OUR image.” Who is the “us” in this statement? Moses here first refers to God in general as creating all of creation, he then refers to the spirit, and then he refers to the plural form of God. What does this mean? Lets go to John 1:1. Referring to Jesus, John says this:
“All things were made by him; and without him was not anything made that was made.”[3]
            So John makes a claim here that Jesus was the one who created all things. He is claiming that Jesus is God, Jesus is the plural form of God, and He is the supreme deity, creator of heaven and earth. Lets go back to the interaction of God with Moses. Specifically the first time that Moses ever encountered God, at the burning bush.
“And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush…I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.”[4]
            Notice that Moses refers to God as the angel of the Lord. Is God also an angel? Why is this God so confusing? It will all become very clear shortly. Look at what God tells Moses when Moses questions his identity. Verse 14, “I AM THAT I AM” This statement is packed with immense meaning. I AM is the word Hayah which means to exist, to always be. In other words, God is claiming, I am the one that exists to exist. He simply does. He is existence itself, He has always been, and without Him nothing would be that is. Can you guess another time when this phrase was used again? It is in the story of Jesus. The Jews were mocking Jesus because He claimed that Abraham rejoiced to see His day and saw it. The Jew answered back,
“…Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, Verily I say unto you, before Abraham was, I AM.”[5]
I AM was the Greek word eimi, which means to exist, or to be. Jesus makes a claim here, He is God. He is the everlasting existent one, and just as John claimed at the beginning of His book, Jesus claims here, without Him, nothing was made, that has been made. Jesus is the beginning of creation, the creator himself. Jesus is God. What about Abraham seeing the day of Jesus? It says he rejoiced to see His day, and saw it. We need to go back to the story of Abraham and see what Abraham saw to understand what exactly Jesus meant by this. In Genesis 22:11 God has asked Abraham to kill his only son. As we will look at in future chapters, God asked this of Abraham because Abraham thought that God was actually capable of that. All the other gods around that time required child sacrifice to be appeased, so Abraham just assumed that God was like that too. So Abraham takes his only son up to the mountain of the Lord and prepares to sacrifice his son on an alter. Just before he is able to perform the sacrifice, however, the Bible says this:
“And the angel of the LORD called unto him out of the heaven, and said, Abraham: and he said, Here am I. And He said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.”[6]
            This is what Jesus was referring to, the day that Abraham saw, the day of Jesus. Here God is once more referred to as the angel of the Lord, when that same angel claims he is God. This takes us back to the question we had at the burning bush. Why is God referred to as an angel? Lets take a look at a New Testament text that deals with God as an angel.
“Yet Michael the archangel, when contending with the devil he disputed about the body of Moses…”[7]
This verse is simply to distinguish Michael as the archangel in heaven. Now look at who this archangel is. Revelation gives us a clue.
“And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels.”[8]
Michael was there at the beginning. He was there when Satan fell, and He was apparently chief among the angels, leading the armies of the Lord. Not only was Michael there at the beginning, but also according to Daniel, He will be there at the end to. In Daniel chapter 12:1 it says that Michael will be the one to decide when the time of the end has come. He is the one playing the active role in the end of the world. The New Testament sheds light on this subject and nails down the identity of Michael the archangel.
“…They shall see the Son of Man coming in the clouds of heaven with power and great glory.”[9]
Jesus is referring to himself here. Revelation gives us even greater details into the role of Jesus in the end of the world. We will not go into it that far in this study, but it is enough to nail down that Michael the archangel is Jesus, who, as we have learned is God.
            If we begin to look into the subject of all the times when God appears to humanity, we began to see something very interesting. The pillar of cloud that led the Children of Israel through the desert during the day, and the pillar of fire at night, that was Jesus, the same one who spoke to Moses at the burning bush. The God who descended on the mountain to speak with Moses in a voice like a trumpet, that was Jesus. Every single time God interacts with humanity, it was Jesus. When Ezekiel portrays his awesome vision of God he is describing Jesus. Lets look at his description of God,
“…Upon the likeness of a throne, was the likeness as the appearance of a man above upon it. And I saw as the color of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about it. As the appearance of a bow that is in the cloud in the day of rain, so was the appearance of the brightness…”[10]
            Now lets compare this with the description of Jesus found in Revelation. John hears a voice like a trumpet, similar to the voice heard by the children of Israel. And He turns to see the one who is speaking with him and this is what He describes:
“I saw…One like the Son of Man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and His hair were white like wool, as white as snow; and his eyes were as a flame of fire; and His feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.”[11]
            This description is identical to the description that Daniel gave in Daniel 10. In that vision Jesus explains to Daniel that he was not able to come right away because he was resisted by the prince of Persia. Just a few chapters before this Gabrielle told Daniel that Michael was coming to him but had met with opposition from the prince of Persia. This is yet another confirmation that yes indeed, Michael, God, Jesus, the Angel of the Lord are all the same thing. They are describing God. So what is my point? I promise I am about to make one. But before I draw my conclusions let’s look at one more thing. Let’s look at John’s description of the thrown room of God. John is taken into vision in Revelation 4, and He sees a thrown room. He begins to describe almost the exact same image He saw in the first chapter, complete with the description of Jesus and the seven golden lamp stands that Jesus was standing between in the first chapter.
“…And He that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.”[12]
John then proceeds to tell us of this book that cannot be opened that is in the right hand of the one seated on the throne. John recognizes that this book is the revelation of God to humanity and without it being opened humanity would not be able to be saved because this book reveals to the world the true character of God. No one was worthy to open it, because no one was worthy to reveal to the universe who God really was. But then one of the elders seated before the throne of God says this:
“Weep not; behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book and to loose the seven seals thereof. And behold, and lo, in the midst of the elders, stood a lamb as it had been slain.”[13]
            This lamb takes the book and begins to open the seals. This is an allegory to what actually takes place. It was shown John to reveal to him something of God. Both He who sat on the thrown and the Lamb are a description of the same thing; they both represent Jesus. And now we come to my point. Whenever God is seen by humanity, it is ALWAYS Jesus. The father is never seen.
Jesus says in, “I and my father are one”[14], and again, “…He that hath seen me hath seen the father…”[15]
You see Jesus is God. There is no such thing as three separate individuals ruling together as one. There is God, plain and simple. Why then does the Bible speak of God in so many different forms? Here is what I believe to be the reason; God is seeking to reveal Himself, the non-created and eternally existent one, to the finite created being. How does the nonexistent relate to the existent? He reveals himself to them in a way they can understand. He prepares himself a body so that we can understand who God is in terms of His relation to humanity. From the beginning, God has chosen to reveal to His creation Himself in their form. God is triune, but not in the classical understanding of the trinity.
God is so multidimensional that He has to reveal himself to Humanity in multiple ways. There are not just 3 by the way. Everything created is a revelation of who God is to humanity and indeed to all created beings. Every plant, every rock, every mountains, every planet, every star, every galaxy, is a revelation of who God is. But to his sentient creations God specifically reveals himself in a trinity to help us understand a little of what He is like. For all eternity we will be exploring the dimensions of God, discovering new aspects of the character of God that we never thought possible.
It isn’t this way for just humanity, I propose that this is how God interacts with everything He has ever created. Remember Michael the archangel? Why would God be revealed as an Angel? I believe it is for this simple reason, God created angels, thus he revealed himself to them in a way that they understood. That same Michael made himself in the image of humanity to reveal to us, and the entire universe, who God really is. We will never see the father, or the Spirit, “why?” you might ask. The answer is simple, because Jesus is the father. Jesus is God made into the likeness of sinful flesh, the three dimensional representation of the father, So that we could understand who God is. The personable creator of the entire galaxy, all billions and billions of light years of it, He desires us to know and understand who He is. If this God exists, oh how exciting eternity will be.



[1] John 4:24
[2] Genesis 1:1
[3] John 1:1
[4] Exodus 3:2
[5] John 8:58
[6] Genesis 22:11
[7] Jude 1:9
[8] Revelation 12:17
[9] Matthew 24:30
[10] Ezekiel 1:26-28
[11] Revelation 1:13-15
[12] Revelation 4:3
[13] Revelation 5:5-6
[14] John 10:30
[15] John 14:9

2 comments:

  1. I'd look forward to hearing you expand on this. Fascinating.

    ReplyDelete